Dehleez Rules: Wood or Stone, Above Floor Level, in Every Door
A dehleez is essential in the main door and good in every door. Make it of wood for a soft nature or of stone for firmness, keep it above the floor and mount the door on top of it.
1Fix a dehleez in the main door, and preferably in every door
2Choose wood if a soft nature is wanted and stone if strictness is needed
3Keep it raised above the floor level
4Mount the door on top of the dehleez, not in front of it
5Keep all doors on the same floor level
Cautions
Do not leave the main door without a dehleez
Explanation and notes
Temple and palace frames are of stone because kings and soldiers needed hardness; wood always signifies softness. Flats often have only a frame without a threshold; add a wooden dehleez in an auspicious muhurta. The teacher fitted thresholds with silver beneath every door of a house he built.
All doors at one level means all doors stand on the same floor level; the dehleez itself is raised above that floor.
Door power means installing the dehleez, the base wood of the four-piece door frame, in a proper muhurta and swar with protective samagri placed in the ground beneath it. Done this way it removes about 50 percent of the dosh even of a wrongly placed door.
For a main door on a wrong North pada, hang a toran of flowers or of wood and silver, or a blue swastik bandhanwar of 9, 11, 13 or 15 swastiks in a crescent shape. Mercury rules the North and is pleased by flowers.
For a main door on a wrong South pada, hang a toran of stones or gems, a toran of copper and wood, or a red triangular swastik bandhanwar put up on a Saturday or Tuesday.
Natural materials hold planetary energy while petroleum by-products hold none. Use fire-baked clay bricks, lime where possible, no more than two or three species of wood and black basalt road metal, and build walls in plumb with a honeycomb bond.
The main door should be rectangular, its height twice its width, with a four-piece wooden chaukhat. When the 1:2 ratio cannot be kept, size it by aay (length times width divided by 8) to get a 1 or 3 aay door.
There are three types of doors: the boundary wall door, the main door and room doors. The pada results apply mainly to the main door, the door through which you actually enter the home.
The main door is the door of fortune: like the two nostrils it draws nature-given positive energy into the whole house and lets negative energy out. Its two shutters stand for ida and pingala, the two breaths that alternate roughly every hour.
Design the main door like a face: two shutters as the nostrils, two small niches as the eyes, two jharokhas as the ears, an Om or swastik as the tilak, and the threshold and upper frame as the lips. Ancient texts say such decoration multiplies the power of the main door many times.
Divide the 360 degrees around the centre of the house into 32 padas of 11.25 degrees each, one for each of the 32 guardian devtas of the outer ring, named E1 to E8, S1 to S8, W1 to W8 and N1 to N8. The pada in which the main door falls tells its result.
In the East, E3 is the best door with abundant wealth and E4 brings government support and respect, while E5 suits administrators only. E1, E6, E7 and E8 should not hold the main door.
In the South only S4 (Grihakshat) gives happiness, peace, prosperity and business profit. S2, S3, S5, S6, S7 (the debt door) and S8 bring lack of children, servitude, suffering, selfishness, debt and disease.
In the West, W4 (Pushpadant) showers wealth and W5 (Varun) also gives wealth, while W1, W2, W3, W6, W7 and W8 bring short life, overspending, loss of money, government trouble, disease and a destructive mind.
In the North, N3 brings sons and wealth, N4 (Bhallat) is the best of all 32 doors with windfall wealth, and N5 gives wealth with dharma and fame. N1, N2, N6, N7 and N8 bring suffering, enemies, family stress, faults in women and poverty.
Large business doors and shop shutters often span two to four padas. When the favourable pada, for example S4, is fully included and open, the door gives the results of that pada.