Questions and Answers

The teacher left it to the students; their suggestions, a mango leaf swastik toran and a toran of cow-dung cakes, were both called correct. He then gave his best (Kohinoor) bandhanwar for any wrongly placed door: make round discs of desi cow dung, draw a swastik on each, fix them on a bandhanwar strip and hang it on the main door, and the defects end. The alternative, a daily desi cow-dung lepan in front of the main door with a rangoli in the colour of its zone, is hard to keep up every day, so the permanent bandhanwar is better.

They can be either. In the South and West, from where negative energy comes, three doors in a row on padas where doors should not be are inauspicious. In the North and East they are auspicious: temples, all built facing North or East, have three or five doors in a row, as do royal palaces, so the blanket belief that they are bad is a myth.

A door is placed by pada, but a window does not work on the surface current: currents are dense near the ground and lighter higher up, so positive energy stays higher, which makes ventilation a must. Windows and ventilators bring in clean air and push the negativity of the house out, so they should open outward, while the main door opens inward; sliding windows are acceptable. Keep windows in even numbers, two-shuttered if possible, in one row at one level, with a window beside the main door; open all windows in the morning and keep the left (Chandra swar) window open during the day.

Yes, every entrance has its related profession and the type of disease it can bring, and some padas are rog dwar (doors of disease). The teacher promised two charts, one for diseases and one for professions, since a complete door study takes seven to eight hours; residential and industrial doors are studied in detail in the industrial vastu module.

The Ishaan (North-East) corner belongs to Jupiter, so people whose Jupiter is exalted can keep their door there. This shows how the birth chart decides which door suits a person.

It has been seen that people whose Rahu is exalted, at a good degree and giving good results, had South-West doors without much trouble. Even so, a South-West door should be avoided. Where one exists, do the main door usara with seven sea-salt lumps given in this class, which gives very good results.

No door gives results, however good its pada, if it suffers a vedh such as a pit, tree, T-junction, pillar or column at the door. Here the energy entering through the door falls into the pit of the tank, so close that tank. When the whole plot is built and you enter through one door, that is the main door; generally the main door is the one through which you reach inside the house after the gate. A door made at the back after circling the house (prishtha bhang dwar), or one you leave anti-clockwise, also fails to give full results, even on N4.

They still have a small effect, about 10 to 20 percent, while the main door used for coming and going counts much more. Some houses have three main doors: if they are on correct padas they are not inauspicious even when they stay shut, so leave them. Doors on wrong padas that have been given the form of a door act as virtual doors.

Fix it outside the door. Hang it in a U shape, exactly the way the English letter U is written, with the open end upward.

The small niches were made for lamps; they are the eyes of the door, and lamps placed in them open its eyes. The jharokhas beside them are the ears. Lamps must be lit in the niches on festivals such as Diwali, Dussehra, Holi and Raksha Bandhan, and in royal houses they were lit daily; a house whose eyes stay open keeps a right watch over everyone. If a door, even one in a wrong place, is decorated like this with small desi cow ghee lamps in the niches, its defects do not apply.

A frame cannot exist without its upper wood, since it would not stand. The top wood of the frame is the upper lip and the dehleez is the lower lip.

On top of it: the door is fitted above the dehleez, the lower wood of the frame.

Yes, it must be higher than the floor; only then can it stop the energy. It should be made of wood in particular.

Clockwise only. Standing outside the main door, circle the hand holding the seven lumps clockwise in front of the door for the rounds, then sweep once or twice from the front as if pouring the energy out and throwing it away outside. Do it only while the right nostril (Surya swar) is active; done in the left swar it gives no result and instead invites negativity. Swar vigyan is the base of everything, and without swar, vastu is handicapped.

It depends on the nature the occupants need. Those who must keep firmness, such as kings and military people, use stone, while wood always represents softness, so those who want a gentle nature use wood. The door and its frame shape the nature of the people: if you need to become tough, make the dehleez of hard stone.

There is nothing to read into it; not everyone has exalted or debilitated planets, and it is neither good nor bad. In such cases the door is chosen towards the direction in which the benefic planets sit, which was taken up in the evening astro-vastu class.

Yes, a jali door can be made; it is called the supporting door of the main door and is an old tradition, since double paata frames were made earlier, with a jali door on one side and a two-shutter door. It needs a double paata chaukhat with a suitable dehleez, which builders generally do not provide in flats, so ask the builder; without that dehleez and frame the second door cannot be fitted.

Such a case has to be judged from the birth chart, so it was taken up as a special case study in the evening astro-vastu class. For this analysis only the lagna chart is used, not the navamsha, so only the lagna chart needs to be sent.

When you step out of the main door, first go to the right, even a step or two, and then turn left; then there is no dosh. People do the same with cars, moving them a little in the clockwise direction first. Leaving the house anti-clockwise is called heen bahu dwar.

The wooden door is the main door. Iron is acceptable in the West, and an iron door in the boundary wall is acceptable. If the inner main door is on an unfavourable pada, correct it with the direction-wise bandhanwars and symbols taught in this class plus some door power. Moving it to S4 suits only if the male head of the house has Kark, Makar or Kanya rashi, because Vedic vastu judges this from the male head of the house alone, not from anyone else such as the wife.

Granite can be used for windows, but it must never be used for the main door.

Yes, it will suit, because the lord of the house of gains is swagrahi there.

Curtains represent the air element: they move only when air comes in. The main door, every door and every window also represent the air element.

Such a door is not counted as an entry; it is a prishth bhang dwar (rear door) that lets the negative energy of the house out. Energy enters with you through the door you come in by. No treatment is needed; if it bothers you, draw the energy-blocking swastik. Symbol vastu especially suits countries outside India, where demolition is not possible.

Yes, it is made on the outer side of the door.