Questions and Answers

Take five samples, representing the five elements: one from each of the four corners (vidishas) and one from the Brahmasthan. Take the soil from about 4 inches (4 angul) below the surface.

It is bad. Where metallic minerals, and especially black ones such as coal, are plentiful, negative forces settle: mineral-rich Bihar and Jharkhand and diamond-bearing Panna district are not prosperous, because few people can bear such strong energy, just as a 400 carat neelam or 20 paracetamol harms instead of helping. Minerals at the surface act on the house directly, while metals bound with silicates or lying deep underground, as at the Kolar Gold Fields, are not as harmful.

Take a water-filled coconut for the toss; the coconut thrown in the demonstration was water-filled. A dry coconut is used instead when dowsing for ground water.

In hand scanning, hold the breath only while spreading the arms; then release it and bring the hands together slowly without holding it. While throwing the coconut, take a breath and let it go as you throw.

No, do it in open ground. Thrown to a low height, the coconut naturally falls close by and shows nothing; it must go up at least 10 feet.

Always with the pointed end upward, just as a person walks with the head up. A coconut has three eyes, a head and a tail, and it is the only fruit in which all five elements are perfectly present.

Yes, all the methods taught here are to be done in Surya swar; the kesar swastik in particular is drawn in the earth (prithvi) tatva of Surya swar.

Use a ghat that holds 1 litre of water, with a capacity of about 1.25 litres. Fill it with water only; nothing else goes inside.

Write it on the floor, not on the kalash, using kesar. Once the method is complete, the mantra has to be wiped clean with a cloth.

Do not think of it as a lamp burning for 24 hours in the Agneya (South-East). Use a small diya and place it in the Ishaan (North-East), because the devtas seated in the Ishaan, such as Shikhi, help a great deal.

It can be made on kitchen tiles, but a whitewashed surface is a must for the test. Make it in the earth (prithvi) tatva of Surya swar.

There is one mantra of the five elements for cleaning any object that has absorbed energy. It follows the Bhoomi Jagran Mantra but names the rod's own space (mam rod kshetre) in place of the land; exact words: refer to the class recording.

Yes. Pendulums can be metallic or non-metallic, and brass can be used because it contains copper.

There is no need to fill anything; do not use a hollow rod at all. Solid copper rods, 8 or 10 mm thick, are sold wherever copper is sold; simply bend one into an L.

Use the pit water method taught in the previous class. With swar, walk the whole land: if the same swar keeps running with the water or earth element throughout, whether it is Chandra swar or Surya swar, the land is good.

There are two energies: geopathic energy from within the earth, which gives growth, and cosmic energy from the air, which supports it. The ground energy reaches every floor, as a building rests on its foundation, so check the ground floor and basement energy first; the cosmic energy can differ from floor to floor with orientation, as was found in a 17-floor building. Basement energy matters most, just as fertiliser and water go into the soil, not onto the leaves.

It is located where the pendulum turns clockwise or anticlockwise, at the spot under the hand, about an arm's length of one and a half to two feet from the body. It is not where a jumping coconut finally falls, but where the movement began.

Any of them, because the dowser is the person; the tool is only a bridge, a medium in which the current produces movement. Some people dowse with bare hands, and some sway or tremble where water is. Only a person whose body reacts to the energy can check it; people who live in a negative place get used to it, like a worm content in a drain.

On a Guru Pushya or Ravi Pushya yoga, have a goldsmith mix them into the copper and make the rod. If that cannot be done, take ready-made rods and have silver and gold fixed at their solid point.

No, they are not weaknesses; they show the sensitivity of a dowser. Practise pendulum dowsing: ask your spouse or children to hide a coin and try to find it with the pendulum.

Do nadi shodhan for six months; even then, not everyone becomes a dowser. At a training in 2021, dowsers from across the country, many carrying scanners and lecher antennas, could not find a single one of the bones hidden at five places. Practise with a coin hidden in the house or in someone's hand, and consider yourself a dowser only when the answers come out right about 2500 times.

Yes, the swar becomes reversed; during a cold the Chandra swar runs more. To clear accumulated kapha, change the swar and run the Surya swar, forcibly if needed; congestion built up over many days takes time and will not clear in a day. The body stays warm inside however cold it is outside, just as borewell water comes out warm in winter.

It needs proper tatva swar training; the element is known from how many angul the breath reaches. It also shows in the mind: steadiness means the earth element, joy the water element, restlessness the air element, anger the fire element and indifference the space element.

It is a lazy, dormant land where the energy is disturbed and the fire element has fallen to zero, since sleep comes with coolness. Perform a havan with samagri, light a cow ghee akhand jyot in the South-East for eight days, and burn dhoop daily with Bhimseni kapoor on the lamp's upper plate; within eight days everyone starts waking up.

No, this idea is wrong and should be removed from the mind. An element's own zone can bear any amount of that element: kitchens burn daily in the South-East, factories run furnaces there day and night, and a plant in Goa melts quartz in its South-East without such problems; high mountains in the South-West only strengthen the earth element there.