Y-Shaped Fork Dowsing with Guava or Jamun Wood
A Y-shaped stick cut from a wood that holds much water, such as guava or jamun, is held in both hands and carried over the land; it twists hard where the energy or the ground water is strong.
What it does
To understand the basis and uses of dowsing before practising it.
Samagri used
See every other use of:
Cautions
Explanation and notes
Ground water moving underground creates friction, which generates a hydro current; the current rises to the surface, and a good conductor held there, such as a copper rod or a water-filled coconut, absorbs it and starts to move toward the water channel. The energy of the land rises in the same way as a geopathic current (bhoomigat oorja). You give the command in your subconscious mind, and the breath, which is the basis of it all, starts the search. Dowsing can determine whether a land is awakened (jagrat), dormant (sushupt), obstructed (badhit) or cursed (shapit), negative or positive, fit for living or business, and whether it suits a particular person. It is used for ground water and mineral prospecting (gold, manganese, iron, copper), tracing lost pipelines and buried ammunition, choosing a career subject, a medicine or a doctor, deciding a purchase, measuring aura, finding bones and other negative-energy elements, and choosing the right remedy item, such as a copper pyramid, a quartz crystal or a nanda swastik. The method is more than 2000 years old: dowsing figures with rods and forks are painted in caves in Libya, and mineral wealth was traced by dowsing long before satellite imagery and aerial photography. The teacher's PhD and a research project with the MP Council of Science and Technology were on dowsing, and with it water was found in the hills and at places where many bores had failed.
If the land energy is good, a building can still succeed despite mistakes in orientation; if the orientation is 100 percent correct but the land energy is zero, no effort brings results. Land energy is read best by your own soul and subconscious mind, not by equipment alone.
When someone phones from a land and asks about its energy, a trained swar expert reads the answer from his own element; when asked next about vastu defects, the element that becomes active points to the defective direction, such as air for the North-West and fire for the South-East.
A person who does daily routine work according to swar suffers only a minimal effect from vastu defects, however many there are, because controlling one's own elements is like holding the steering of a car.
A built-in scanner: in Surya swar the arms are spread wide and the palms brought slowly together; the distance at which a tingling current stops them shows the energy of the land or flat.
When someone comes with a coconut to ask about a land's energy, the quality of that coconut mirrors the land: a ripe, sound coconut means good land, while a light or rotten one means poor land energy.
A water-filled coconut is thrown at least 10 feet straight up from the centre of the land; where it lands, drawn by the land's positive or negative force, shows whether the land is good for living, for labour or for industry.
A swastik drawn with kesar on a whitewashed surface stays bright for 24 to 48 hours where the energy is good; if it fades or vanishes, the energy is disturbed or an outside negative influence (bahari hawa) is present.
An earthen kalash full of water, topped with a coconut and five mango leaves, is set on a heap of wheat in the North-East of a built home; the colour, shine and growth of the javare that sprout from the wheat show the energy of the home.