17 entries
Signs met while leaving home to see a land or building, such as body reactions, itching, dreams and sights on the road, foretell the energy and future of that property before you even reach it.
Certain mangalik (auspicious) sights on the way to a property show that the plot or flat is very auspicious and will keep filling life with happiness.
A yes or no question put to a prepared pendulum, such as whether to open a general store or which subject to study, is answered by a clockwise (yes) or anticlockwise (no) turn.
The threshold (dehleez) of the home acts as a testing machine: the moment you step over it to go and see a plot, flat or factory, your breath and body signal whether that property is good. Equal flow in both nostrils or left-side body signs warn against it; earth or water element in the breath and right-side signs approve it.
The behaviour of street dogs, jackals and crows at a plot or flat reveals its quality: a crow cawing while facing East or North is a good sign, while crying dogs and a crow on a dry tree are grave warnings.
Twitching of an eye on reaching a land shows its quality, read in opposite ways for men and women: the right eye is auspicious for a man and the left eye for a woman.
On a Shani Amavasya night, sleeping with five energised gomti chakra, one for each of the five elements, under the pillow and asking for the cause of a problem brings the whole story, and even the remedy, in a dream.
Shakun shastra (nimitta gyan) reads the signs met on the way to a property; certain sights and events on the journey warn that the plot or flat is not good. They arise because the land's energy is already acting on the visitor's body chemistry.
What happens on the way to see a plot and at the moment of stepping onto it is itself a test of the land. Injuries, sneezing, frightening encounters, breakdowns and accidents are read as signs, along with what one meets on the way, such as a full kalash, a dog or a pig.
A chart cast for the moment someone asks about buying a plot, flat or land shows whether it is good: a fixed lagna, benefics in the kendras and a strong 4th house favour it, while malefics in the kendras warn against it.
When someone asks whether to buy a land, flat or house, the side on which they stand relative to the expert's active nostril and the manner in which they ask reveal whether the land is good. A trained swar expert can read the land this way even from far away.
Gandharva nagar are clouds that form shapes like cities and palaces; Parjanya devta is contained in them, and their colour and form foretell what is coming for the world.
When someone phones from a land and asks about its energy, a trained swar expert reads the answer from his own element; when asked next about vastu defects, the element that becomes active points to the defective direction, such as air for the North-West and fire for the South-East.
What one first sees and hears on stepping onto a land or into a flat indicates its energy: black items, broken things, snake holes and harsh sounds are bad signs, while a conch, aarti or auspicious songs, a rainbow or a joyful sky are good ones.
By examining the active swar and tatva at the moment a question is asked, win-loss questions can be answered for anyone, anywhere, without a kundali. The teacher answered a journalist's phone questions on four state election results this way.
When someone comes with a coconut to ask about a land's energy, the quality of that coconut mirrors the land: a ripe, sound coconut means good land, while a light or rotten one means poor land energy.
Clothes that tear, get a hole, or get soiled with mud, dung or dirty water on the way to or at a land signal that the land is not good; the position of a tear shows how bad it is.