If only part of a plot is to be built, where are the devtas marked?
If construction covers only part of the plot with space left all around, the 45 devtas are allocated on the whole plot and their places are selected on it.
Related questions
Should the paishachik, manushya, dev and brahma zones be marked on the plot or on the constructed area?
Take the centre of the constructed area and mark the pads from it; part of the paishachik ring may fall just outside the house. For a new building, do the zoning of the whole plot for the boundary wall gate, and the zoning of the constructed area to mark E3 or E4 for the main door of the house.
Why did builders in earlier times leave the plinth for one season after the garbh vinyas?
After the digging and the garbh vinyas, the plinth beam was raised and then left for one season, about three months. The secret was to let the sun, the moon, the 27 nakshatras and the 9 planets fully work on the land whose devtas had been worshipped, so that the soil became charged and energised before building went on.
Are the 32 outer devtas drawn in the Manushya bhoomi or in the Pishach bhoomi?
In the Pishach bhoomi, the outermost band. The 32 outer devta lines are drawn only within the Pishach bhoomi, while the 12 inner devtas sit in the combined Manushya and Dev band and Brahma in the centre.
Can remedies done after construction fully activate the 45 devtas?
No. A lot of misleading talk goes around about the 45 devtas. The maximum remedy has to be done when the land is prepared and built on; the other remedies taught for later cannot activate a devta 100% and bring it only to about 30 to 35%.
Does the centre taken from the boundary wall also decide where on the plot to construct?
Where to construct is taught later; for example, on a North-facing plot the building is placed in the South and West part. The pishach bhoomi is always left open on all sides. People abroad leave space all around and keep large backyards and live prosperously, while many people here leave no space at all for energy to come in.
Does the relationship with the Vastu Devtas end once the vastu pooja is done at the start of construction?
No. A farmer who sows a seed does not end his bond with it there: he protects, waters and nurtures it until it flowers, fruits and grows into a shady tree, even a kalpavriksha (wish-fulfilling tree). In the same way, Indian architecture holds that a structure of stone and lime is not lifeless; prana settles into the building and its soil and controls the feelings of the people who live there, so the devtas established in the land must keep being nurtured.