A long, dry coconut with a heavy kernel is carried on a flat palm over the land; the hydro current rising from underground water, or from a mineral pocket after a mental command, makes it move, jump or dip.
A water-filled coconut is carried on the palm across the land; where it keeps moving and feels lighter the energy is very good, and where it stays still and grows heavier the energy is locked and not good.
A water-filled coconut is thrown at least 10 feet straight up from the centre of the land; where it lands, drawn by the land's positive or negative force, shows whether the land is good for living, for labour or for industry.
Walking a land with two copper L-rods in Surya swar, the intensity of their turning shows how energetic the land is; an anticlockwise turn marks a negative-energy element buried below, and rods that stick still and heavy mark an obstructed, cursed land.
A ghee diya with white, red and yellow wicks pointing to the four directions is lit on a water-filled earthen ghat in the North-East, over a mantra written in kesar; a wick that goes out before the ghee ends points to the direction holding a defect.
An earthen kalash full of water, topped with a coconut and five mango leaves, is set on a heap of wheat in the North-East of a built home; the colour, shine and growth of the javare that sprout from the wheat show the energy of the home.
A built-in scanner: in Surya swar the arms are spread wide and the palms brought slowly together; the distance at which a tingling current stops them shows the energy of the land or flat.
A swastik drawn with kesar on a whitewashed surface stays bright for 24 to 48 hours where the energy is good; if it fades or vanishes, the energy is disturbed or an outside negative influence (bahari hawa) is present.
Main door or any whitewashed wall; kitchen tiles can also be used
Commanded to turn clockwise for positive and anticlockwise for negative, a pendulum held over the land or over a chart answers whether the energy is positive, in which direction a vastu defect lies, and what will correct it.
A rudraksha bead, or a full 108-bead mala with three beads hanging below, is used as a pendulum; it is very good for land energy and for questions connected with spirituality.
A stone held on the palm while walking a land jumps where energy, ground water or minerals are present; even a heavy stone of 10 to 20 kg has been seen to jump.
A Y-shaped stick cut from a wood that holds much water, such as guava or jamun, is held in both hands and carried over the land; it twists hard where the energy or the ground water is strong.
A coconut thrown up on a land falls towards the direction of its strongest gravitational force; falling in an auspicious direction shows good energy, falling towards the South-South-West, West or South shows bad energy.
The body is the best scanner: with the right nostril (surya swar) active, hold the breath, rub the palms and slowly bring the outstretched arms together; the width at which a resisting current stops the hands shows the land energy.
The taste of fruit grown on a land, its leaves, the tilt of its trees and the movement and health of its animals and insects reveal its energy; red ants moving anticlockwise mark a negative land.
Locates bones and other shalya (harmful objects) buried in a plot. A dowsing rod or pendulum turning anti-clockwise over a spot, or the breath (swar) shifting into sushumna while standing there, confirms that something negative is buried at that point.
Any raw plot or existing building, at the spot where the rod turns anti-clockwise
A mantra chanted while offering aahuti on a land to awaken it; it is used to verify the land's energy through the havan and to keep working until the negativity leaves.
When someone phones from a land and asks about its energy, a trained swar expert reads the answer from his own element; when asked next about vastu defects, the element that becomes active points to the defective direction, such as air for the North-West and fire for the South-East.
When someone comes with a coconut to ask about a land's energy, the quality of that coconut mirrors the land: a ripe, sound coconut means good land, while a light or rotten one means poor land energy.
The word Vastu comes from the Sanskrit vas, the land of residence, so the condition of the land is judged before any direction. Land energy decides about 70 percent of the result.
As many diseases exist in land as in the human body. According to Vishwakarma Prakash, illness in a home first enters the land and only then the people; there are even lands that cause cancer. The Vastu practitioner is a doctor and surgeon of the land.
Vastu results depend equally on four factors: dravya (the money used), kshetra (the land), kaal (the muhurta) and bhav (the feelings of the builders and residents). A perfectly planned house still fails if any one of them is wrong.
In the Geo Vastu system, the results of a property come 70 percent from land energy (the earth element), 20 percent from orientation and the main door, 5 percent from the interior and 5 percent from vastu protection. Land energy must therefore be checked first, because good orientation on weak land gives no result.
Vastu is the name for bringing the energy that pervades the universe to its correct direction and its real location. It is also defined as awakening one's own fortune (bhagya) through the energy of the land, and, for the North-West, as the unobstructed coming and going of air.
Where a brick kiln has run for a long time, the chemistry of the soil is destroyed and its elements turn to ash. Such land should not be taken for any project even free; treatments exist for those who already own it.
The earth is tilted 23.4 degrees toward the North-East. When a plot, plan and floor are sloped the same way, with the North-East kept lowest, the land falls in line with nature and absorbs the full energy, which collects most in the North-East.
In vastu, dasha, meaning the land energy, matters more than disha, the direction of a defect. A home whose directional defects cannot be fixed can still get 50 to 60 percent relief by correcting its land energy.
When selecting a plot, flat or industrial land, the energy of the land itself decides about 70 percent of the result, more than slope, shape or surrounding structures. A building made fully as per directional vastu can still fail on land with bad energy.
A building receives two energies: geopathic energy rising from the earth, which is the main support and stays the same on every floor, and cosmic energy from the air, which can differ from floor to floor with orientation. So the ground floor and basement energy is checked first.
Why do some homes with a toilet or kitchen in the North-East, or shops facing South, still prosper?
Because their land energy is high. Land energy decides about 70 percent of the result, so on strongly energetic land even an opposite orientation does little harm, while on obstructed or cursed land no orientation helps.
Our house has a badly polluted North with a bathroom, and the family faces many problems and quarrels. How can it be corrected?
The North must be corrected and the land energy improved. Where the energy is good, any defects present give only about half their bad results. Household quarrels (grih klesh) are natural while such defects remain.
A rectangular plot is built up on three sides and open only on the West, so its energy is low. How can it be extended?
Do not extend it. Instead, place energy-giving items and capture the energy from all four sides to raise the energy level; this is covered in the energy chapter.
In swar vigyan, which element runs the longest in every hour, and how does that relate to land energy?
The earth element (prithvi tatva) has the longest share, 20 of every 60 minutes among the five tatvas of a swar. In the same way, the earth element of the land, its land energy, carries 70 percent of the result in vastu.
In the pit water test, if the water swirls clockwise but the air bubbles move to the sides, is the land good?
If the bubbles move to the sides and quickly vanish, merging into the water, the land does have a defect, but it will be resolved with treatment. The water then turning clear confirms this. Observing the practical properly takes about an hour.
What if the land soaks up the water during the pit test; should the pit be filled again?
No. The test is not possible everywhere: on sandy land, on land with very high porosity and permeability that absorbs the water as soon as it is poured, or on fractured land with many cracks, the water cannot show any movement. The test works on solid land.
Of all the land energy testing methods, which one is the best?
All the methods are good, but no method in the world is greater than swar. Many methods cannot be used in a flat, while swar can check a flat, a land or anything else. Learn swar well, practise it and do nadi shodhan; then you may not even need to visit the plot, because someone standing there can phone you and you can tell from where you are.
If a vastu energy scanner shows a home as fully balanced but problems such as an unending loan continue, what should one trust?
The scanner reading and the results in life should match; if the scanner says the energy is fine while the problems continue, the scanner is at fault. The best scanner is the one built into you, your own breath. Check the home with your swar after nadi shodhan instead of relying on market scanners.
During the pit water test, if insects come up after the water is poured, is that a sign?
Before pouring water, check the pit for insects and clear them; the process should not be done with insects in it. Insects living inside the soil come out when water is poured, and that is not an omen. What matters is the air bubbles: a bubble bursting suddenly with a cracker-like sound sometimes gives a negative indication.
What are the five parts used in the panchang test, and what should be watched for?
Panchang means the five parts of any tree: its root, bark, fruit, flower and leaves. Boil them in water and watch whether any sound comes, like the crackling heard when ghee or oil is used for tempering. Quiet boiling shows good land; jumping and crackling show negative energy.
Should shoes or slippers be worn while testing a land by swar?
It is best to remove shoes and slippers, though wearing them causes no real problem, because the reading comes from the air you inhale after it meets the land, and you can breathe either way. Barefoot, the current also enters the body directly through the bhoomi chakra of the earth element in the big toe of the right foot, in addition to the nose.