Ghee Lamp Test to Check Whether Satya Devta Is Active
If a ghee lamp at the Satya pad keeps burning continuously for as long as it has ghee, Satya devta is active.
73 entries
If a ghee lamp at the Satya pad keeps burning continuously for as long as it has ghee, Satya devta is active.
The body is the best scanner: with the right nostril (surya swar) active, hold the breath, rub the palms and slowly bring the outstretched arms together; the width at which a resisting current stops the hands shows the land energy.
A built-in scanner: in Surya swar the arms are spread wide and the palms brought slowly together; the distance at which a tingling current stops them shows the energy of the land or flat.
During aahuti with the Bhoomi Jagran Mantra, the flame takes the shape of whatever negative object lies in the land; photographing the flame and studying it shows what is buried there or what has been done to the land.
A consultant prepares before visiting a factory or house: obtain the map and current location, find the degrees, draw the zone lines (joining) and divide the pads. Only then visit, feel the energy and interpret.
Each of the four elements gives a typical temperament, walk, speech and complexion. Comparing a person's nature with the element of the janma rashi shows how far the person has changed their element.
Bricks and stones are male or female: when struck, one gives a khan sound and the other a jhan sound. Joining a male with a female, like plus with minus, makes them hold each other for ages.
An ashtang nimitta method that reads where on the body the person asking about a plot feels itching. The spot tells whether the buried bone is of an animal or a human, male or female, and which animal.
A swastik drawn with kesar on a whitewashed surface stays bright for 24 to 48 hours where the energy is good; if it fades or vanishes, the energy is disturbed or an outside negative influence (bahari hawa) is present.
Where a bird's droppings fall on the visitor's body or clothes, where the visitor gets hurt, or where itching starts on the way to or while walking a land points to the matching part of the Vastu Purush where a defect or buried bone (shalya) lies.
Divide the 360 degrees around the centre of the house into 32 padas of 11.25 degrees each, one for each of the 32 guardian devtas of the outer ring, named E1 to E8, S1 to S8, W1 to W8 and N1 to N8. The pada in which the main door falls tells its result.
On every vastu visit, prepare a slope map of the property, like the contour map made before any civil work. After the gate, slope carries the most marks, and correcting the slope of a room alone removes about 50 to 60 percent of its defects.
Holding two copper rods, the dowser watches them turn slowly as a person stands and moves in front; the distance at which the rods join gives that person's aura, normally about 18 feet for a woman and 21 to 22 feet for a man.
A practitioner should know at least 20 methods of testing land energy, and the diploma teaches 25. They include the swar method (the change in one's swar on stepping onto the land), organic, inorganic, physical, chemical, biological, botanical, mechanical, water-movement and petrology methods, pendulum dowsing, nimitta and shakun.
The custom of boiling milk in a new home is a nimitta test: milk that boils over silently is auspicious, while crackling or popping sounds show that some ritual remained incomplete or a defect remains in the construction.
The root, bark, fruit, flower and leaves (panchang) of a tree growing on the land are boiled in water: calm boiling shows good land, while splashing, jumping or crackling shows negative energy, because the tree grows from the land's soil chemistry.
Commanded to turn clockwise for positive and anticlockwise for negative, a pendulum held over the land or over a chart answers whether the energy is positive, in which direction a vastu defect lies, and what will correct it.
A pit is dug, first in the North-East, and its own soil is packed back into it: leftover soil shows a strong land, while soil that falls short shows a hungry (bhukkad) land that drains the energy of its occupants.
Pure water poured with a mantra into a small pit dug in the North-East, East or Brahmasthan swirls clockwise on good land and anticlockwise on negative land; the speed of the swirl and the place and behaviour of the air bubbles show the whole plot's energy and its buried defects.
Your pulse is measured before and after reaching a flat or land: if it stays in the normal range the place is very good, and if it is disturbed or the heartbeat rises the place is not good. The nadi active at that moment also shows whether the land is sattvic or rajasic.
Each sense works through one element: sight through fire, hearing through space, touch through air, smell through earth and taste through water; a weak sense points to an imbalance of its element.
Besides measuring how many angul the breath reaches, the active element (tatva) can be recognised from the state of the mind: steadiness, joy, restlessness, anger or indifference.
The ring worn on one's own finger, cleaned and tied to a thread, can be used as a pendulum for dowsing.
A rudraksha bead, or a full 108-bead mala with three beads hanging below, is used as a pendulum; it is very good for land energy and for questions connected with spirituality.
Seeds of five grains sown in a small watered patch of the land show its energy by how fast they sprout: within three days is excellent, five days moderate, and no sprout in seven days marks an inferior, infertile land.
Negative entities attach themselves to the land energy and settle mostly where the South-West and West are low-lying. They show as the sushumna nadi starting to flow, a dowsing rod that stays still, a strong body reaction in the visitor and constant unexplained trouble for the people working there.
Dowsing is a natural quality of highly sensitive people rather than something learnt; certain sensitivities, and a current felt in the hands while holding a rod, show that a person is a dowser.
A chemical test in which soil from the four corners is mixed with sindoor in glass bowls: soil that turns from black toward reddish shows a land able to change and improve, while soil that stays black is not considered good.
The five soil samples are examined under a lens: golden or copper-like particles show a prosperous and healthy land, while sindoor-red, mica, glass-like or black particles warn of lost reputation, fire, disease or accidents.
Soil samples from all eight directions are mixed, smelt and brought near the tongue: a smell of flowers, ghee or honey and a sweet or astringent taste are auspicious, while a smell of excreta or liquor and a bitter taste are not.