Also known asNEishanishaan koneshan
Lush green scenery without mountains belongs in the North and North-East; when the NNE is raised or closed and cannot be opened physically, this picture opens it through the mind.
The water element mandna is used from NNW through North to NNE and NE to balance an imbalanced water element; it suits industrial, commercial and residential buildings.
At griha pravesh, the earthen kalash brought from the temple and carried in through the door is set on wheat in the North-East corner of the kitchen; the wheat sprouts from the kalash's moisture and shows the energy of the new home.
A small havan at the Shikhi pad with a teaspoon of desi cow ghee mixed with a spoon of shali dhan, offered as nine aahutis with the devta's mantra, multiplies the energy of Shikhi.
The full purification done where a bone has been dug out, the land's equivalent of the rites after a death: vastu registry with five coconuts, removal of the affected soil, agni sanskar with mango wood, water, gomutra and cow-dung purification, lime and sulphur, a 24-hour lamp and mercury.
Tulsi absorbs the rays of the sun and, because of its mercury content, spreads that energy through the whole house, which is why tulsi pots are kept in the zones from North-East to East.
The ishaan is the place of Jupiter and water belongs to the Moon, so a kalash filled with water in the North-East creates Gajkesari yoga (Moon with Jupiter) in the home.
A message painting designed by the teacher: a kalash is established in the ishaan corner, the sun rises behind it, the lotus blooms and energy spreads, raising positive energy in the whole house. It is painted on a glass partition between North and East, or on cloth.
After Om and swastik the kalash is the greatest symbol and is established before every beginning (wedding, business start, construction, any of the 16 sanskar). A filled mangal kalash with a coconut in the North-East of every home, factory and office forms Gajkesari yoga and balances the five elements.
Each of the 32 outer devtas holds a 45-minute period of sadhana, so together they complete the 24 hours. Havan, offerings and jaap done in a devta's own period wake and activate it quickly.
Each outer devta has a 45-minute active time, starting with Shikhi from 3:00 to 3:45 am and moving on by 45 minutes per devta: Jayant 4:30, Mahendra 5:15, Surya 6:00, Satya 6:45.
Opposite zones are linked along the diagonal: whenever a house has a defect in the North-East, the South-West, its diagonal opposite, will carry a defect as well.
To find whether a floor or plot is low toward the South-West or slopes toward the North-East, pour water on it and watch where it flows; a spirit level, or a contour map for land, gives the same answer.
A pit is dug, first in the North-East, and its own soil is packed back into it: leftover soil shows a strong land, while soil that falls short shows a hungry (bhukkad) land that drains the energy of its occupants.
Pure water poured with a mantra into a small pit dug in the North-East, East or Brahmasthan swirls clockwise on good land and anticlockwise on negative land; the speed of the swirl and the place and behaviour of the air bubbles show the whole plot's energy and its buried defects.
A ghee diya with white, red and yellow wicks pointing to the four directions is lit on a water-filled earthen ghat in the North-East, over a mantra written in kesar; a wick that goes out before the ghee ends points to the direction holding a defect.
An earthen kalash full of water, topped with a coconut and five mango leaves, is set on a heap of wheat in the North-East of a built home; the colour, shine and growth of the javare that sprout from the wheat show the energy of the home.
The state of Parjanya is read from how far a dab of original chandan spreads its fragrance, whether yellow mustard burnt at the pad throws sparks at you, and how well the plants of the house grow.
Three simple tests show whether Shikhi devta is awake: how far the ghee fragrance spreads after a small havan, how long a ghee diya burns at the pad, and how tall wheat jaware grow there in seven days.
Chanting the Parjanya devta mantra on a silver or gold mala, facing East between 3:00 and 3:45 am, raises productivity and balances the energy of the pad.
Chanting the Shikhi devta mantra at its pad, facing East on a silver or gold mala in the devta's pre-dawn period, clears a blocked mind and brings vision and ideas. With aahuti the mantra ends in swaha.
Parjanya, the cloud and rain devta (megh, badal) at E2 next to Shikhi, brings rain, productivity and fertility and fulfils plans and wishes like a kalpavriksha. It is the doctor of crops, people and animals.
Shikhi, also called Shiva, is the first outer devta of the pishach bhoomi, at E1 near the North-East corner. A mahayogi and a highly sensitive maha-dowser, its pad reacts at once to anything done there; it governs vision, foresight and decisions.
The earth cooled from a ball of fire and tilted about 23.4 degrees toward the North-East, so a floor that is level or falls gently toward the North-East is in harmony with nature. An uneven floor, or one sloping any other way, is one of the biggest defects whatever the zone.
The North-East is ruled by Isha, its planet is Jupiter (Guru), the greatest of the planets, its gem is yellow sapphire (pukhraj), its symbol is the kalash and its vehicle the horse; in the Vastu Purush it is the head and brain. It gives true knowledge, prosperity and peace.
When a plot has its boundary wall on all sides and the North-East is left open as a porch or parking, the plot is not cut. The North-East is meant to stay open to the sky, with less construction.
A corner extended from both its sides gives strong results: an extended North-East makes residents healthy, wealthy and religious, while extended South-East, South-West and North-West corners bring disputes, illness, business collapse, mental illness and forced migration.
A plot with its North-East cut is the worst of all, and a cut South-East is also very bad. A cut North-West brings mental anguish, disputes, loss of mental balance and constant quarrels.
A gaumukhi (cow-faced) plot is narrow at the road and wide at the back, and a shermukhi (lion-faced, nahar mukhi) plot is wide at the road. Either is good only when its North-East is not cut, and a shermukhi plot gives results only when its North-East is extended.
A slope toward the North-East is best for homes, temples and schools, while business premises do best with a slope toward the North or North-North-East, then the North-East. Slopes toward the South, South-East, South-West, West and North-West each bring specific harm.
Yes, all rooms should be at one level. A slope toward the North-East causes no problem, because the earth itself is tilted about 23.4 degrees toward the North-East and following nature counts as level; a slope in any other direction causes trouble.
Yes, lowering the floor level in the North-East causes no problem.
Anything placed on the ground should be at water level, and the floor of the whole house should stay the same. Give the toilet and bathroom floor its slope toward the North-East; water draining toward the South-West is very troublesome.
Because their land energy is high. Land energy decides about 70 percent of the result, so on strongly energetic land even an opposite orientation does little harm, while on obstructed or cursed land no orientation helps.
The elephant is the vehicle of Indra, lord of the East. Between the East and the North-East lies a 45-degree span with several pads, among them a debt door and a door that makes one rich, and every 11.25 degrees the chemistry and circumstances change, so the exact pad matters.
Because the North-East belongs to Jupiter (Guru), the greatest planet, and to its lord Isha. A toilet, dirt or height there blocks Guru's grace, and spoiling the North-East spoils even a strong Jupiter in one's horoscope.
No. A South-East or South-West extension is not auspicious, because a plot needs its North-East extended. Even in an East-facing gaumukhi plot with a narrow front where the South-East is a right angle, the North-East gets cut, so it is not auspicious. A nahar mukhi plot gives results only when its North-East is extended.
Yes. Extending the North-East of the land from the foundation enlarges the place of its devta, who is pleased just as a person is with a bigger room, and it does not bring a South-East negative. But what truly counts as an extended North-East is taught later, because many people extend it the wrong way, for example from the East toward the North-East, and harm themselves.
Not at all. A plot with its boundary on all sides and the North-East left open as parking or a porch is not cut; the North-East is meant to stay open to the sky with less construction. A consultant who calls it cut lacks even nursery-level vastu knowledge. In one Indore case, a family who believed this left a prosperous house that only had a porch in the North-East and then suffered in two costlier houses.
Yes. Everywhere, the slope should run from the West toward the North-East, the East or the North.
Yes. Land energy carries 70 percent of the role, so changing and correcting it can give about 50 to 60 percent relief. Many large hotels have toilets in the Ishaan and still prosper because 6 to 10 feet of soil was dug out and thrown away, removing the land's negativity. In vastu, dasha (land energy) matters more than disha (direction).
Write it on the floor, not on the kalash, using kesar. Once the method is complete, the mantra has to be wiped clean with a cloth.