Also known asnazarevil eyebhoot pretnegative energyblack magicdrishti
For a defective East door, hang a toran of wood and brass or of metal with gems, or a green square swastik bandhanwar made on leaves or another base, put up on a Monday.
Main door on a wrong East pada
Hang a bandhanwar of good mango leaves, ideally with Om and swastik tied on and a swastik drawn in kesar, on a main door built on a wrong pada. It reduces the ill effect of the door by about 50 percent.
Across the top of the main door
For a main door on a wrong North pada, hang a toran of flowers or of wood and silver, or a blue swastik bandhanwar of 9, 11, 13 or 15 swastiks in a crescent shape. Mercury rules the North and is pleased by flowers.
Main door on a wrong North pada, such as N1, N2, N6 or N7
Have an Om or swastik made of sandalwood and paste it on the main door. It brings very good results, following the royal practice of mixing sandalwood into door wood.
On the main door
For a main door on a wrong South pada, hang a toran of stones or gems, a toran of copper and wood, or a red triangular swastik bandhanwar put up on a Saturday or Tuesday.
Main door on a wrong South pada
For a main door on a wrong West pada, hang a metal toran of copper, brass, bronze, mixed metal or ashtadhatu made as the ashtamangal symbols, or a yellow or white swastik bandhanwar put up on a Saturday.
Main door on a wrong West pada
Mars with Rahu forms Angarak yoga, the accident yoga, and with the Moon added it also troubles the mind; a painting of an elephant with raised trunk bathing in water in the South-West or South protects against it.
South-West or South
If one of these four trees already stands at the house, a platform is built around it and raksha sutra is tied around it so that the deities stay in the tree and do not come out to trouble the family.
Around the tree
Four energised pieces of shami wood, each 11 angul long and tied with raksha sutra, buried at the four corners of a plot in an auspicious muhurta remove the vastu doshas and negativity of the land and guard it.
Four corners of the plot or land
A deer picture removes negative energy and negative thoughts; it is used in the West and WSW zones, where negative energy tends to be high.
West and WSW (zones partly unclear in the recording)
The vajra dand or mudgar, the mace (gada) of Hanuman ji, drives away all negativity; keeping a gada or its portrait in the ENE gives relief in court cases and brings government help.
East-North-East
A newly built house catches nazar (evil eye) as soon as people start entering; a small swastik drawn with kajal at the four corners or at the entrance removes nazar dosh, and it is essential in business premises.
Four corners or the entrance of a new home or business
A set of swastik designs drawn with kesar for specific problems: low energy, bad energy, blocked energy, protecting energy, attracting energy, removing negative energy, gaining energy, fear and a wrongly placed kitchen.
At the affected spot; in the kitchen for the kitchen design
Such land can be corrected through Vastu too: special dhoop and samagri for removing bhoot-pret badha are taught later in the course.
It indicates negative energy at that place. Dowsers and highly sensitive persons feel such energy much more strongly, and your body was able to sense it; talking about it connects you to it again. The teacher has had similar reactions at sites, once with his whole body going limp, red and sweating and with severe loose motions.
Protection methods are taught in later classes. Even with protection, very strong negative energy will make the body react while you are there, just as wind touches you whatever shield you make, but with a protective shield (suraksha kavach) it cannot do more than that reaction.
A daily bath in water in which a potli of the herbs of the nine planets has been dipped; tirth darshan during every eclipse and during vyatipat yoga; using swar in every daily activity from waking to sleeping; and daily abhishek of the consecrated deity, applying the dust of the feet of the deity on the forehead and sprinkling the abhishek water in the house above navel height.
When the rays of the Sun come, they fall outside first and only then come inside. The devtas of the outer ring sit there for protection: they occupy the land on all four sides so that no negativity can enter.
There are 45 devtas, but 4 more devtas stand on all four sides to protect them, so basically there are 49. Bhog samagri is offered to these 4 guardians as well, after the 45.
They should carry a small red potli of yellow mustard, about one inch, in the pocket; then the bones will not trouble them.
Spirits inside a person disturb the whole body and drain its energy. Cupping therapy was suggested for the body, and she should always keep yellow mustard with her. Along with it hing must be used: burning hing and making her smell it drives away any spirit at once, and it can be burnt on paper or on powdered camphor.
A South door is called the door of Yama: demonic (rakshasi) tendencies enter through it, and at night they are said to make the food impure. Either close that door or energise it with the door power treatment taught later in the treatment classes. When designing, never give a kitchen a South-facing door, since fire into fire can cause a fire.
When the thresholds of thousand-year-old temples, forts and palaces were lifted, silver coins and pancha ratna were found beneath them. The dehleez itself stops negative surface currents and tantric attacks from crossing into the house; silver stops negative energy from entering and cancels the ill-effects of the door, and the pancha ratna make positive energy flow through the dehleez and multiply on every festival as it enters the house. Roots of certain plants, such as black dhatura, were also placed in the dehleez so that no ghost or evil obstruction could enter.
Fix it outside the door. Hang it in a U shape, exactly the way the English letter U is written, with the open end upward.
Yes, it must be higher than the floor; only then can it stop the energy. It should be made of wood in particular.